It's been a while. But I finally found something new.
I've been doing my part-time, senior-service missionary work for the Church History Library on the Welsh Missionaries in the Early Missionary Database. Levi Richards, brother of Willard Richards and personal physician to Joseph Smith, Jr., was back in Wales in 1852 as a Special Missionary to advise the Welsh Mission and to establish the boundary with the Herefordshire Conference. On 21 February, in Llanelli, near Swansea, he notes in his journal, "....had an interview with Prest Abednego Jones (John) stopped over night." Parentheses in the original! Here's the pic:
The 9 August 1851 editon of Zion's Trumpet reports that Abednego Jones was appointed to preside over the Carmarthenshire Conference. On 27 May 1852, the Carmarthenshire Conference was split created the Llanelli Conference on the south side of the Towy River in Carmarthenshire. Abednego Jones was to be President of this conference. On 3 January 1853, Abednego was released as President of the Conference presumably to travel to Utah as he and his family did on 5 February 1853. The first two Children of Abednego and Mary Jones in the ship's manifest match up with the children in the 1851 Census for Abednego and Mary then living in Llanelly, Breconshire (not be be confused with Llanelli, Carmarthenshire as was often the case). Llanelly, Breconshire was near the town of Brynmawr in the neighborhood of Merthyr Tydfil (two valleys over).
A home for descendants of John Vaughan, christened 6 March 1789 at St. Mary's, Hay, Breconshire, and Elinor Jenkins, born 25 December 1789 at Stowe Farm, Whitney, Herefordshire.
Hay view from Castle

Hay-on-Wye, Powys (formerly Breconshire), Wales. The "Town of Books" (and Vaughans!)
Showing posts with label Abednego Jones. Show all posts
Showing posts with label Abednego Jones. Show all posts
Thursday, July 16, 2020
Sunday, January 20, 2019
Abednego Rising
My order of the great historical losses in the word:
1) the Library of Alexandria;
2) the Library at Raglan Castle, Wales;
3) the 1890 US Census, and;
4) the 1831 Merthyr Tydfil Petition of 11,000 signatures to save the life of Dic Penderyn.
Some of those 11,000 on the petition to Lord Melbourne may have joined the Church of Jesus Christ of Latter-day Saints in the 1840s. We think we know one of them.
There's some irony that during the longest federal shutdown, being locked out of work, I've read The Merthyr Rising, by Gwyn A. Williams (University of Wales, Cardiff 1978). The Rising came about because of the Ironmasters conspiring to lower wages and shut-down work making it very difficult for the families of working poor in the ironworks, the coal, ironstone, and limestone mines, and processing mills to feed their families.
"Bara gyda caws!" was the shout of the crowd for "bread and cheese" in front of the Castle Inn when the 93rd Highland Regiment fired on the crowd killing two dozen and wounding dozens more. It only gave the leaders of the town and small contingent of soldiers an opportunity to escape to Penydarren House, which was more easily defended.
The workers held the town for a few days in June 1831. They even held off the Highlanders' relief troops from Brecon at the steep slopes of Cefn Coed just north of Merthyr Tydfil. However, within a few days, the gentry militias and soldiers of the King converged on the town and the workers went back to the mines and furnaces. The British Parliament and the ironmasters were smart enough to establish some reform.
We found a newspaper article from 1833 that Elinor Jenkins Vaughan's son-in-law, Abednego Jones (1811-1890), appears to have participated in the Rising. The book confirmed my source. Here's how Professor Williams lays it out in his Preface about the stories he heard growing up in Merthyr:
1) the Library of Alexandria;
2) the Library at Raglan Castle, Wales;
3) the 1890 US Census, and;
4) the 1831 Merthyr Tydfil Petition of 11,000 signatures to save the life of Dic Penderyn.
Some of those 11,000 on the petition to Lord Melbourne may have joined the Church of Jesus Christ of Latter-day Saints in the 1840s. We think we know one of them.
There's some irony that during the longest federal shutdown, being locked out of work, I've read The Merthyr Rising, by Gwyn A. Williams (University of Wales, Cardiff 1978). The Rising came about because of the Ironmasters conspiring to lower wages and shut-down work making it very difficult for the families of working poor in the ironworks, the coal, ironstone, and limestone mines, and processing mills to feed their families.
"Bara gyda caws!" was the shout of the crowd for "bread and cheese" in front of the Castle Inn when the 93rd Highland Regiment fired on the crowd killing two dozen and wounding dozens more. It only gave the leaders of the town and small contingent of soldiers an opportunity to escape to Penydarren House, which was more easily defended.
The workers held the town for a few days in June 1831. They even held off the Highlanders' relief troops from Brecon at the steep slopes of Cefn Coed just north of Merthyr Tydfil. However, within a few days, the gentry militias and soldiers of the King converged on the town and the workers went back to the mines and furnaces. The British Parliament and the ironmasters were smart enough to establish some reform.
We found a newspaper article from 1833 that Elinor Jenkins Vaughan's son-in-law, Abednego Jones (1811-1890), appears to have participated in the Rising. The book confirmed my source. Here's how Professor Williams lays it out in his Preface about the stories he heard growing up in Merthyr:
It was astounding to me, or to be more accurate, it became astounding tome in retrospect, how often the talk curled back to 1831. One story lodged in my mind like a limpet intruder. They would shriek with laughter as they told of a young boy, Abednego Jones, who went about Merthyr during the Rising carrying a huge white banner as big as himself (by the end of the evening, it would be twice as big) and piping in a shrill, choir-boy treble: 'Death to kings and tyrants! The reign of justice for ever!'
I did in the end find one 'huge white banner': it was carried by workers on the march to the Waun Fair which started the rebellion. The young boy I never found. But once, quite by accident, I came across a court case in the Merthyr Guardian for 1833. A miner sued two others for cheating him out of his stall, won, and was then exposed as a man who had 'carried a banner during the Merthyr Riots'. This phrase recurs constantly in obituary and other notices; it evidently marked a man out. The judge read the offender an appropriate sermon. His name was Abednego Jones. [footnote to the same article that I found.] In 1833, he was no boy. Perhaps he was short. The Merthyr Rising, at 14.
Saturday, July 15, 2017
It's Not a Quest If You Find It
If the only things that happened were that I had a great road trip with two of my boys and a chance to show them Jacks Valley, Nevada while telling them stories of our ancestors and how we found them, then we can't be the least bit disappointed that we found no actual grave site.
We made good time and followed the paved routes closest to the original California Trail, Humboldt Route (I-80) crossing the forty-mile desert (US-95) from the Humboldt Sinks (Lovelock) to the Carson Sinks (Fallon). Then it was US-50 on the Pony Express route right into Carson City and then South, turning up the official route onto Jacks Valley Road
Friday, October 17, 2014
Likely Johns Home, Jacks Valley, Nevada
I'm pretty sure after comparing Google Maps with the 1862 federal survey with BLM's amazing GeoCommunicator and the 1870 Grant Assignment (also from BLM online) that this is the house that Abednego Johns lived in with his second wife, Jane (Jeanette) Vaughn Lewis Johns. I have seen a historical building in Reno from the 1890's with similar stone, door, and window layout.
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Best evidence says this is the Abednego Johns House, Jacks Valley Road, Genoa, Nevada, from Google Maps |
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