Hay view from Castle

Hay view from Castle
Hay-on-Wye, Powys (formerly Breconshire), Wales. The "Town of Books" (and Vaughans!)

Saturday, September 19, 2015

Vaughn with Two Syllables

Elsewhere I've tried to explain how the original form of Vaughn/Vaughan in Welsh was "Fychan" pronounced with two syllables, something like "VAH[CH]-uhn."

There is an even odder spelling of the name that appears on rare occasion, "Vaughham." We find it on Eleanor's Patriarchal Blessing given in 1856 by Patriarch John Young, Jr., brother to Brigham Young. It was Cousin Judy Vaughan Atwood who found it because my first attempt to request the blessing from the Church History Library failed as the spelling was so far off. Judy got it and then I just confirmed with my own request using the odd spelling.


It's clearly her because everything else is a match. It was given in November 1856 a few days after she received her own Temple ordinances in the Endowment House. Her birth date is given as 25 December, 1880 [1889] with birthplace as Whitney, Herefordshire, England, and parents, William and Jane Jenkins.

Monday, September 7, 2015

Elinor's History

Judy and I want to get this well disseminated before the DUP attempts to lay sole claim. Not that we're willing to share and work with them too, but ya know:

Elinor's possible birthplace, Stowe, Whitney-on-Wye, Herefordshire, England - just a stone's throw from Wales.
Elinor Jenkins Vaughan
Mormon Handcart Pioneer of 1856
 Born 25 December 1789, Died about 1861
©by Grant L. Vaughn, 4th Great Grandson, based on Collaborative
Research with Judy Vaughn Atwood, 3rd Great Granddaughter

December 25th is Christmas. No one ever forgets their birthday if it falls on that sacred celebration. Elinor[1] was a Christmas baby. The problem is that the year is not completely certain. At various times in her life, Elinor gave her age indicating birth as early as 1777. However, we have the record of her Christening as 7 February 1790[2] and it is most likely that she was born in 1789.

Her parents were William Jenkins and Jane Apperley. The place was Stowe [also “Stow”], Whitney, Herefordshire just across the border from Radnorshire, Wales, on the north side of the Wye River as it flows from the green Welsh hills onto the rich, broad, and green farmlands of Herefordshire.

Jenkins is a solid Welsh name while Apperley is not. Her mother Jane’s family name originated in Gloucestershire and Herefordshire and is of Anglo-Saxon origin.[3] The Jenkins name is very common on the Welsh border. We do not have much information on Elinor’s parents. However, she gave their names and her birthplace herself when she received her own LDS Temple Endowment in 1856 in Salt Lake City, Utah.[4]

Saturday, August 8, 2015

More Historical Welsh Fiction with Utah Ties

While still a gratuitous polygamy joke, it is one of the best I've heard regarding the fictional Granfer Ben:
Handsome devil, apparently, handy with the mountain fighters and spare-time on the females. . . .
And when Brigham Young's people came to the Top Towns on speculation, he was off to Salt Lake City and the Latter Day Saints. No sight nor sound of him since--must have died of women, I reckon.
'There are worse ways of dying,' said Dewi, and I saw my father give him a queer old look and a sigh.
This is from Song of the Earth, by Alexander Cordell, the conclusion to the historical fiction trilogy of the Mortymer and Evans Families in the southern valleys of Wales during the harsh Industrial Revolution. Revolution? Should be "Revolutions," plural.

Thursday, July 30, 2015

"The Rape of the Fair Country" - Historical Fiction as Background for our Welsh Puddlers


Above is a memorial to men killed in the Chartist Uprising of 1839. Many Survivors were convicted of crimes and sent to Van Diemen's Land - Tasmania, Australia.

The historical novel by Alexander Cordell hits close to the home of my ancestors at the forges on the other side of the Blorenge from Llanfoist where they lived. The forges are where they worked as puddlers. 

It's still not known how they became puddlers in the midst of industrial turmoil and desperate poverty. It may have been that they were hired to replace striking workers like those demanding voting rights and parliamentary reform in the tragic assault on Newport - the characters in Cordell's historical novel. No sign yet that the Vaughans were involved in Chartism as they remained, alive, and not shipped to Australia - (except we're trying to track down one son-in-law, William Delahay, who disappears from the records in Wales and may have ended up there or in New South, (very south) Wales. His wife, Catherine Vaughan, may have been baptized a Mormon. Elder Needham's journal is not clear on this point.) 

I do recommend the book as a good historical novel especially if you have family from the area. Here's a taste as the family is leaving their home in Blaenavon to Nantyglo for work in another of the satanic iron mills. Outside the house, the neighbors began to sing in farewell:
Give me a hymn to a good Welsh tune to bring out the pride of race and love of country. The key is minor and the very breath of Wales. I thought of the mountains and valleys; of the great names of the north filled with magic; of Plynlymon, Snowdon, and Cader Idris, the mountain chair of the clouds, and the great flat tracts where the Roman legions formed; of ancient Brecon that still echoes the clash of alien swords; of Senny, and the Little England beyond Wales. I saw a vision of ancients long dead whose bones have kindled the fire of greatness; of Howell Harris and William Williams, great with the Word. I thought of my river, the Afon-Lwydd, that my father had fished in youth, with rod and line for the leaping salmon under the drooping alders. The alders, he said, that fringed the banks ten deep, planted by the wind of the mountains. But no salmon leap in the river now, for it is black with furnace washings and slag, and the great silver fish have been beaten back to the sea or gasped out their lives on sands of coal. No alders stand now for they have been chopped as fuel for the cold blast. Even the mountains are shells, groaning in their hollows of emptiness, trembling to the arrows of the pit-props in their sides, bellowing down the old workings that collapse in unseen dust five hundred feet below.
Plundered is my country, violated, raped.
On goes the hymn. The wind was playing tricks with hair and bonnet streamers, sniffing at the dew-drop on Willie Gwalter's nose, picking up the hem of Polly Morgan's skirt, bringing Owen's eyes down. From the window I saw it all and could have wept. 
I knew then that I loved my town, my people, my country.
No spoilers here, but you ought to know about the strike-breakers and the poorly organized union enforcers - dressed in strange disguises as Scottish Cattle . . . .

Oh yeah, there's some weird stuff that went on in Wales.

Saturday, July 4, 2015

The Cost of Freedom - Our Nevada Cousin

The Carson Valley Historical Society will preserve the photos of the second generation of Vaughan descendants in Nevada as part of their collection of Ranch Families. Jane Vaughan's photo will go to the LDS Church History Library now that we have our scans as she was a handcart pioneer that no one knew about until Judy linked her up to Elinor in the Ellsworth Handcart Company of '56.

Before I send the pics, I want to have an accurate descendancy chart from Jane Vaughan Lewis Johns to send with them. I've been working down that tree and was so pleased last night to find someone working back up. It may be a relation by marriage, but somebody is doing Temple work in the Reno and Sacramento Temples. Yes! The right place for Western Nevada.

Then, just in time for the Fourth of July, I found a Cousin Hero. He survived the Bataan Death March and just before transport as a POW from the Philippines to Japan, he managed to have a letter delivered home to his mother, Edythe Jeanette Johns (McKinley Wagner), in Reno.

Monday, June 8, 2015

Yes, We Do Have Some Welsh In Us

Found it.

Yes, you can download and upload the raw DNA data from ancestry and use on other sites. The easiest appears to be gedmatch.com, a "crowd-sourcing" site that needs our financial along with DNA contributions. It's all still very confusing and I still haven't figured out how to look at my Y Chromosome which I seriously need for Welsh connections.

But I found my American Indian percentage! Or at least one of the versions. There are several ways to look at DNA on the Gedwatch site. It scares me to begin to understand them cuz of a little knowledge and stranger-danger, etc. One of the analyses gave me:

Amerindian0.22%

Monday, May 25, 2015

Why I Wear a Flat Cap

[From August 5, 2012]

Undated photo of Workers at Blaenavon Ironworks, Wales
Besides the immediate, practical need of protecting my balding head from sunburn, there must be some ancestral urge in me to place the hat on my head. I think I first noticed it on the heads of the Gaúchos in southern Brazil. It is also used by sports car enthusiasts and many others. Yet it appears to have its origins as a common workman's hat from many parts of the world. My paternal grandfather occasionally wore a hat like this and his family origins were among the Welsh like those pictured above.

The family history work goes on. My Welsh people come from small towns and green mountains literally on the edge of the southern industrial areas of Wales - right on the edge. While my family from the lower end of the class system attempted to maintain a tradesman status as butchers, they were not always successful. When the censuses began in 1841, we find them in a Llanfoist, Monmouthshire, just over the hill from the Blaenavon Ironworks - an important location for the development of industrial processes that spread throughout the industrialized world. And there are several birth records as well that identify the fathers as puddlers.