Traveling the Seminoe Cutoff on the Overland Trail to South Pass

The Wyoming State Historical Preservation Office (WSHPO, pronounced "Wyoming Shipo") and historians with the LDS Church interpreting the Devil's Gate/Martin's Cove area on the Overland Trail in Wyoming, have established that it was Charles (1812-1865), not his brother Basil LeJeunesse (1814-1846), who was known as "Seminoe" and established the fort at Devil's Gate.

These brothers were amazing as most Mountain Men were. They all knew each other; Basil traveling with Kit Carson and John C. Fremont's mapping expeditions. Basil was killed by Modocs at Klamath Lake. Charles abandoned his post at Devil's Gate in 1855 due to troubles with the Cheyennes. Cheyennes killed Charles in 1865 at Clark's Fork, Yellowstone. His half-Shoshone sons took their vengence by killing Cheyenne Chief, High Backed Wolf.

Generally aware of the Handcart stories, I knew there was a ramshackle trading post at Devil's Gate that served as a shelter in the miserable winter of 1856-57 for those guarding the freight emptied from the wagons to carry some of the handcart pioneers of the Willie and Martin companies to Salt Lake City. In the past couple of years, I also became aware that the earlier and more successful handcart companies of that year took the Seminoe Cutoff. It was only two weeks ago that I managed to put the two together to understand it was this "Seminoe" guy who explored the cutoff that saved some trouble for my handcart ancestors and had established the fort/trading post at Devil's Gate.

A portion of the archeological site with the reconstructed fort right next to it. And Devil's Gate behind.

Looking up the Sweetwater Valley from the original site of Seminoe's Fort. Martin's Cove is to the right.
Split Rock can be seen in the far distance.

Cymru, March 2018 XI, Merthyr's Satanic Mills and Talgarth's Witch's Pool

It really was a blessed day. Imagine what at week of Spring does to the Merthyr Tydfil Stake Center.

Merthyr's Daffodils were just a little beaten down by the blizzard.

Church was great. They were on a theme of Palm Sunday. The Bishop announced the annual sing-fest with the Dowlais Men's Choir on Good Friday. Whoa! My plans changed so I could be there.

After church, I had a sandwich and some snacks with me. I wanted to find the remnants of the old iron forges that were supposed to be just below the chapel. I found them right behind the chapel!

The evil Cafarthfa Ironworks remain a black slash across the landscape.

Cymru, March 2018 VII, Glorious Ganddyrys, Tearful Tredegar Town

Even though I have been to Garnddyrys before, even been by several times, I had to go back. I needed photos of Garnddyrys Row where a 4th-Great-Grandmother had lived and died in 1861. Garnddyrys is an important part of the Blaenavon World Heritage Site because while it was abandoned in the 1860s and much of the equipment and even stonework re-used elsewhere, the footprint of the industrial forges and housing is just as it was back then.

If these stones could speak!

John Lewis's Handwriting in Tredegar, Wales Branch Records?

John Lewis was a common name in Wales. There were possibly two other Mormons named John Lewis in Tredegar Branch records. However, this writing by a John Lewis in 1856 is very likely that of John Lewis (1822-1867) who married Jane Vaughan (1827-1890).

Handwritten note from the Tredegar Branch Register of Members, LDS CHL LR_164_7_00024.

Update on John Lewis's PEF Contacts in Utah

There are a few more facts available on the two people named in association with John Lewis's debt to the Perpetual Emigration Fund in 1877. As indicated in the link above, John's debt was discharged as the responsibility of Daniel Thomas. The newly analyzed facts tend to support the connections among John Lewis (1822-1867), Daniel Zorobabel Thomas (1819-1880), and Bishop John Evan Rees (1821-1903).

Reviewing information from the databases of Mormon Pioneer Overland Travel , Mormon Migration, FamilySearch.org, and Ancestry.com, Daniel Thomas emigrated from Wales in the Samuel Curling in 1856, the same ship that John, Jane, John Samuel, and Parley Lorenzo Lewis were on. It is not clear what company he traveled with to Utah, but it may have been the Third Handcart Company under Edmund Bunker. Also, the 1860 Census for Springville, Utah Territory, lists Daniel's occupation as "Adobie Maker." Based on the contemporaneous Luke Gallup Journal, this was a common occupation for laborers in Springville and was likely John Lewis's work before he left for California as well as partial motivation.  I am searching for records of workers at Camp Floyd as many Mormon men were hired as "adobie makers" there from 1858-1861. That may have been John Lewis's connection to the Army escort of Mormon dissidents to California in 1859. Daniel Thomas later lived in Pond Town which became Salem, Utah. However, Daniel died in 1880 and it is not indicated whether he ever paid John Lewis's debt.

Modern adobe maker
(not much different than in the old days)

South Pass

Looking West from South Pass. Pacific Butte on the left.

"Top of the World," some say even if it is not a peak and hardly a pass in the traditional sense of crossing mountains. One does have a sense of a spherical earth dropping down in nearly every direction (Wind River Range on the north excluded).

My grandson and I had a wonderful trip exploring portions of the Overland Trail in Wyoming in commemoration of the day after Pioneer Day and my wife's birthday, as she is out of town. The OT refers to four recognized trails that crossed here although Native Peoples have crossed here for millennia. The trails are: Oregon, California, Mormon Pioneer, and the Pony Express. We could also add in the Astorians in 1812, Mountain Men, the Whitman-Spaulding Missionaries of 1836, some commercial stage lines, the overland telegraph, and many visitors, but only us two last Tuesday.

As one of our purposes was family history, I will illustrate a few sites with reference to the Ellsworth Handcart Company of 1856 with my direct-line ancestor, Elinor Jenkins Vaughan, her daughter Jane Vaughan Lewis, Jane's husband John Lewis, and their son, John Samuel Lewis. They crossed South Pass on September 13, the 96th day out from Iowa City. They camped three miles down this road at Pacific Springs which can't be seen but is at the base of Pacific Butte on the left, just before the small ridge, just left of center. My Grandson and I walked down and back to get a feel for the trail. It was a good walk and a better talk.

At one point, I explained that while pioneer children may have sung as they walked and walked, they were probably not always happy. I told him that he was big enough he would likely have helped with the family handcart, but the younger children above toddler age would get up, have a breakfast of biscuits and tea (long before Pres. Grant started enforcing the Word of Wisdom) and head out on the road in a group led by adults while the others packed up the camp. Eventually, the handcarts would pass the children. Then, the two or three wagons with the company would pass as the oxen were slower than people with handcarts. Hopefully, the new camp would be ready when the children came in. We imagined that mothers might have gone back up the trail to meet their children if they weren't needed for cooking or setting up their camp. I also explained that the children were sometimes guided by the adults with long sticks, like a gaggle of geese. And they were poked or prodded (or worse) if they lagged.

Jane Vaughan and John Lewis's Marriage Certificate

Now I have to go back and rewrite a couple of chapters!

Every piece of evidence brings more questions.

But this is so cool!

First of all, everything fits. The two fathers of bride and groom are right and (1789) John Vaughan's profession is butcher in 1846! This predates (1825) John Vaughan's 1846 marriage to Maranah Watkins by two months so it's OK for Jane Lewis as a witness at her brother's wedding to be using her married name!

Parley Lorenzo Lewis's Birthday

We now have a birth date for Jane Vaughan Lewis's son, Parley Lorenzo, 17 October 1855.

Jane Vaughan and John Lewis's children, Catherine Ellinor and Parley Lorenzo

We now have three sources for Jane and John's daughter who lived only one day. Each spells or orders her name in a different way. I put on FamilySearch.org that we were going with the version for her LDS Infant Blessing in the Tredegar Branch which happened the day after she was born and presumably before she died of seizures. I hope that's OK with the rest of the cousins.

Crossing the Carson River, 1859

The National Archives come through again!

I just discovered this wonderful pic in the public domain of Capt. Simpson's crossing of the Carson on his successful exploration of a new route across Nevada (that was almost immediately put to use by the Pony Express!) This is just on the northeast edge of what is now Carson City heading up river towards Genoa, then still Utah Territory. Elinor, Jane Vaughan, John and John S. Lewis would have known this site and perhaps crossed here.

John J. Young, Artist, from contemporaneous sketch by von Beckh (June 10, 1859)  (This sketch shows covered wagons being pulled on a raft the river and horses swimming. This sketch is Plate VII in Lt. J.H. Simpson's 1859 Journal of Explorations in Utah), National Archives Identifier: 305640 Local Identifier: 77-CWMF-MISC120(6), Creator: War Department. Office of the Chief of Engineers. 1818-9/18/1947.

Joseph Smith III Visited the Johns Family in Jacks Valley, Nevada

OK. This is not a really bad April Fools joke. And it is all absolutely true.

Just as I don't support modern polygamy (FLDS) and still respect my ancestors for their historical, religious practices, I can respect my relatives who did not stay with the Church of Jesus Christ of Latter-day Saints (LDS) but left and became members of the Reorganized Church of Jesus Christ of Latter-day Saints (RLDS). Yes, you may need a score card to keep track of this one.

Joseph Smith III

It is still of significant historical interest that Joseph Smith III, the son of the Prophet Joseph Smith, Jr., visited some of my ancestors and apparently stayed in their home in Jacks Valley, Nevada. The year was 1867 and this is from Joseph Smith III, the President and Prophet of the RLDS Church at the time:

"On the first of November we bade Sr. Lincoln and her family, Brn. William Anderson, Job Hall, Thomas J. Andrews, Peter Canavan, A. C. Bryan, and others farewell, and left the city of San Francisco, in company of Bro. Daniel S. Mills, who accompanied us as far as Sacramento, where we bade him good-bye, he bound for Salmon Falls on an errand of mercy; and we en route for Reno and Carson City. We reached the latter place early Thursday morning; and in the afternoon reported to Bro. A. B. Johns, president of the district, and spent a night and a day in Jack's Valley. On Saturday we returned to Carson, and on Sunday morning and evening we addressed those of the citizens of the city who chose to gather at the court-house to hear us; the attendance was good, on both occasions, and the Saints seemed to be pleased with the effort made.

Elinor's Great-Granddaughters Help Make My Case

There is no escaping the location of the Johns's Family ranch on the land that is now Washoe Tribal Land. The Stewart Indian School did not acquire the ranch outright, but rented the ranch well into the 20th Century. A son of Jane Vaughan Lewis Johns, Henry David Johns (1861-1926), lived there through at least 1900. I recently acquired a photograph of his three surviving daughters (one had died as an infant and is buried in Genoa). This is a picture annotated with fading pencil that someone had won a spelling prize. My guess is Edythe because I think she's the one holding flowers with a smile:

Elsie Fern (1892-1987), Edythe Neanette (1884-1955), and Mary Elma Johns (1886-1955)
about 1902, probably at their home in Jacks Valley, Nevada.

Then I noticed the slope of Genoa Peak behind them. Could I have possibly matched the shot when I was taking pictures in front of what appears to be their former home or at least close to the same site? 

John Samuel Lewis Died in the Philippines

Americans of the Volunteer 29th Infantry wading ashore at Marinduque, Philippines, 25 April 1900. John?

Son of John Lewis and Jane Vaughan Lewis, born in Llanfoist in July 1847. Died 11 August 1902, Iloilo, Philippine Islands. Upon finding this information, I mourned for him.

The notebook of Johns Family History has arrived. There is much to digest and sort through. There was a passing comment in the notes of Elsie Fern Johns Schneider (1892-1987) that Jane's son John by her first husband, John Lewis, died in the Philippines.

Llanfoist and the End of the World

This was just to good to pass up. From the Monmouthshire Merlin, 9 September 1843:

I will have to add this to my "History of LDS Church in Llanfoist" page.

A Probable (and Positive) Elinor Sighting

First, I need to lay out why I am convinced that Elinor Jenkins Vaughan, Jane Vaughan Lewis, and her son John Samuel Lewis ended up in Jacks Valley, Nevada. It was by following at least three of the "Five Jolly Welshman" to the gold and silver fields of the Sierras. John James, appearing to be one of the five, ended up in Genoa near modern-day Carson City, Nevada (back then it was still Utah).

So, naturally I looked at the 1860 Census for the area:

Please note that this is still Utah Territory, but more importantly, the date of the census was supposed to be "as of June 1" (see column no. 3), but this census was not taken until September 28th. This evidences the general governmental disarray in the area as we have previously discussed.

Now, look at the entries for the "Johns" Family:

Another Beautiful and Possible Grave Site for Elinor

Free use courtesy of Jim Herman - Many thanks!

Elinor Jenkins Vaughan could be here! We know that her daughter died and was buried in Jacks Valley - also in an unmarked grave. It is very likely that Elinor was too. The earliest grave identified in this beautiful cemetery is from 1860. There is plenty of space and apparent mounds for lost grave sites.

John Lewis & the Gold Country

We still do not understand the "why" of John's and Jane Vaughan Lewis's separation. We know that he was interested in mining because of his letter to Brigham Young and he may have been discouraged by the response. And it seems pretty clear that John did go to the gold fields in California, was drafted into the Union Army, and returned to the gold fields and the saloon business after the Civil War. Then, his death seems well-documented and a match with the right person in the right place.

The geography helps along with the National Park Service map for the California National Historic Trail. Remember that John first reappeared in Bridgeport, Nevada County, California. (And that's a different place than Bridgeport in Mono County, California.)

There were several trails over the Sierras as there were through the Great Basin. There were many bad choices because there was no good one. Yet please note that there is a direct route from Mormon Station (Genoa), Nevada to the Sacramento Valley. Follow No. 7, the Georgetown/Daggett Pass Trail to No. 5, the Georgetown Trail, and you end up in . . . Georgetown, just a few miles south of Bridgeport.

California Trail, GPO 2008-339-126/80149 Reprint 2006

The Lost Mormons of Carson Valley

Genoa (Mormon Station), Nevada, Pioneer Cemetery

There is another tempting title for this, "Journey to Genoa" that has already been used for a highly fictionalized novel of some of the pioneer people of this area, including my family. It isn't very well written in a literary sense. Most of the entertainment value comes from the whoppers of wrong information such as the Cavalry riding in to rescue disaffected Mormons (in 1853) and a questionably historical visit to a San Francisco bordello and opium den. Sigh.

The different title might have distracted web searchers from the book which is decidedly anti-Mormon. And putting the title in here might have the same positive effect.

Likely Johns Home, Jacks Valley, Nevada

I'm pretty sure after comparing Google Maps with the 1862 federal survey with BLM's amazing GeoCommunicator and the 1870 Grant Assignment (also from BLM online) that this is the house that Abednego Johns lived in with his second wife, Jane (Jeanette) Vaughn Lewis Johns. I have seen a historical building in Reno from the 1890's with similar stone, door, and window layout.

Best evidence says this is the Abednego Johns House, Jacks Valley Road, Genoa, Nevada, from Google Maps

Jane Vaughan 1827, Found!

Jane (Jeanette) Vaughan Lewis Johns, Jacks Valley, Nevada

In a rapidly developing and miraculous story, we just received confirmation today that the woman who married Abednego Johns in Jack's Valley (Genoa or Mormon Station), Nevada, was named Jane Vaughan Lewis at the time of her marriage in 1860. Her own records establish that she was born in Breconshire, Wales, in 1827.